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MEDITATION BY TOTALITY

A Safe Journey to Explore

Your Journey from the physical to infinity through totality.

Welcome to the safe and sacred consciousness of science of universal living (SOUL) infinity Circle website. We're a global affiliation of humans coming from all walks of life.

 

1 ram ram ram mantra

 

2 ram reverse mantra

 

3 sri ram jai ram reverse mantra

 

4 om namo bhagavathe vasudevaiah

 

5 om traiambakam

 

 

Whatsoever you do is not an action, it is always a reaction. You do it in response to something done to you. From the periphery there is no action – everything is a reaction; nothing comes from your center. In a way, you are just a slave of the circumstances. You are not doing anything; rather, you are being forced to do. From the center the situation changes diametrically: from the center you begin to act. For the first time you begin to exist not as a relata but in your own right.

And you don’t have any center. The moment you have a center then you have a distance from yourself, you have a distance from your periphery. Someone can abuse the periphery, but not you. You can remain aloof, detached. There is a distance between you and yourself. Between you as your periphery and you as the center there is a distance, and that distance cannot be broken by anyone else – because no one can penetrate to the center. The outside world can touch you only as the periphery. Only when you act from the center is your act total. And when that act is total, it has a beauty of its own. When the act is total, it is moment-to-moment. When the act is total, you don’t carry the memory – you need not! When the act is partial, it is a suspended thing. You eat something: if the eating is partial, then when the actual eating is finished you will continue eating in the mind. It will remain suspended. Only a total thing can have an end and can have a beginning. A partial thing is just a continuous series with no beginning and with no end. You are in your home. and you have carried your shop and market with you. You are in your shop, and you have carried your house and household affairs. You are never; you can never be, at any single moment totally in it. Much is being carried continuously. This is the heaviness, the tense heaviness on the mind, on the heart.

A total act has a beginning and an end. It is atomic; it is not a series. It is there, and then it is not there. You are completely free from it to move into the unknown. Otherwise one goes on in grooves, the mind becomes just groovy. You go on moving in the same circular way, in a vicious circle. You go on continuously in it.

 

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